The Legend of Kasapa II

Abstract

The Manobo people have an oral history called "The Legend of Kasapa II." It tells the story of how a peaceful realm became a land cursed and how it was eventually fixed. At the center of this story is the Baylan, a spiritual being whose role as a go-between for humans and gods underscores the importance of understanding rituals, developing psychic insight, and following group rules. The story tells of how the evil gods Silhiganon and Ligadanon caused many deaths, and the land was named Sapa, which means "curse." Even though neglect and fear have left scars on the land, it still stands. The Baylan brothers' defiance of the god Nangalindahaw, along with the spiritual fallout represented by Sisib and his dog, make this place unique. The most important person in the story is Datu Hawudon Kugbahan Tagleong Coguit. His Taephag practice restores balance, heals sick children, and, in a way, breaks the curse. The story uses vivid images and echoes of the past to show how resilient people are, how important it is to take spiritual responsibility, and how important cultural heritage is. In the end, it shows how Sapa changed into Kasapa II, a land made by pain, bravery, and return.